Picking up where we left off -- regarding How We Learn to Be Brave by Mariann Budde -- there were two things that I really liked and where I want to spend more time.
This week is going to be about what she wrote on the parable of the Good Samaritan.
It is generally agreed upon that when the priest and the Levite did not assist, that may not have been merely callous indifference but fear. Maybe they were seeing someone set upon by thieves, or maybe they were looking at bait, responding to which would get them set upon by thieves.
In Budde's description, they were thinking "What will happen to me if I help?"
The Samaritan's question was "What will happen to him if I don't help?"
I'm not saying that's the only way to evaluate the situation, but I found the idea powerful. We can be concerned for others. It does not even mean that we are not aware of our own needs, but having a genuine and urgent concern for others can powerfully change behavior.
It is a mindset where the test is not only to refrain from doing bad, but where there can also be responsibility in the failure to act.
Before I wrote last week's post, it felt like my dissatisfaction with the book was more a matter of small disagreements on technicalities.
During the process of writing it, that changed to a feeling that it was more of a matter of believing the gospel to be good versus believing it is true. Then it is not so much that we disagree about doctrine, but that for some people the doctrine wouldn't matter so much.
Something that originally surprised me was that in addition to Budde's own change in her late teens from being an Evangelical to an Episcopalian, an Episcopalian colleague of hers switched to heading a Lutheran church and it didn't seem to be a big deal. Maybe from that point of view, it isn't.
I have feelings about that, and that will be explored more in next week's post.
I also realize that it is not at all uncommon for people to differ doctrinally from the church they attend. Many churches teach that God is intangible but many churchgoers have expressed a desire to hug Him first thing after they die.
I want to take a moment to appreciate that it is possible -- even without a concrete belief -- to choose love and caring.
That is a comforting change from many who profess belief and yet become skilled haters.
We believe in something we call the light of Christ where people can feel things and be influenced for good even in the absence of teaching, but again, there are people who know better and do not feel it.
I appreciate caring where I find it.
I appreciate being able to look at someone not obviously connected to yourself and care about what happens to them.
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