I know I said today I would go into the second threat to marriage, but it didn't feel right.
My
issue is that what I want to say will be off-putting to some, but I
want readers to at least have to consider the possibility. I am
currently pondering if there is a process I can follow whereby laying
the groundwork and connecting the dots will make it more palatable.
Maybe it will be better to just be blunt.
For now, though, there was a point that I had thought about making last week, but when I was writing, it didn't come up.
If
you recall, last week was about how financial problems threaten
families, and while it is not necessarily a concentrated, intentional
attack, the damage still gets done, mainly because of greed.
That
is largely the greed of a shrinking few, as economic mobility becomes
more constricted, but it is abetted by the pride of others. Pride makes
it easy to compare and assume that the misfortunes of others are due to
their stupidity or laziness, but you are good and the bad things that
happen to you are unfair.
There are obvious downsides
to that way of thinking. I am sure some are less obvious (like an
increasingly difficult to suppress anger that burns harder as your luck
runs out despite your goodness), but there is another, terribly "duh"
thing that we frequently miss:
Jesus spoke really strongly against the wealthy.
He
told people that he provided for animals and plants who did not labor.
If you look more closely, you can see that the birds and flowers do what
they are supposed to do, but he was not promoting toil for acquisition.
The guy who was so prosperous that he wanted to build bigger barns
died, without getting to enjoy the fruits of his labor. The rich man who
did not help Lazarus languished in Hell. It is easier for a camel to
pass through the eye of a needle. Don't get caught up on whether that
was the name of a certain gate; that would be missing the point.
I
could bring up many scriptural examples. That is not just the teachings
during the mortal ministry of Jesus, but also from other prophets, on
both continents, where in multiple dispensations there have been saints
who have practiced communal living.
Over and over
again, wealth is bad. Could that be because its accumulation tends to
involve exploiting others? Could it be because having too much tends to
make people forget God? Could it be because the more people have, the
more they think it is not enough, but nor realizing why? There are
reasons.
None of that devalues hard work, but there is
no scriptural basis for allowing unbridled capitalism or laissez-faire
capitalism, or anything else where you justify people working hard for
poverty wages so that a few people can be wildly wealthy.
It
may be in the service of avoiding the obvious that the dehumanization
and vilification of others happens, where you assume they are lazy, and
not deserving of food or vacations or being able to spend weekends
enjoying the company of their children, but I promise you, there is
still no scriptural justification.
Just something to think about while I try to find a tactful way of saying...
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